The emergence of Mahatma Gandhi as a political leader marks a significant chapter in the history of modern India and the global struggle for justice and human rights. Gandhi’s political ideologies, which would later shape the Indian independence movement and influence civil rights movements worldwide, were not formed overnight. They were the result of a complex interplay of personal experiences, philosophical inquiries, and socio-political challenges. From his early life in India to his transformative years in South Africa, Gandhi’s ideas evolved through his encounters with colonialism, racial discrimination, and the quest for ethical living. This journey saw the development of key principles such as non-violence (ahimsa), truth (Satya), and civil disobedience (satyagraha), which would become the cornerstone of his political philosophy and strategy. Understanding the formation of Gandhi’s political ideologies provides valuable insights into the moral and intellectual foundations that guided one of the most influential leaders of the 20th century.
The emergence of Gandhi played a pivotal role in the history of Indian Nationalism. The development of Indian Nationalism occurred in three separate phases. It was the third phase of Indian Nationalism that witnessed the rise of Mohandas Karamchand Gandhi, the man who took the country by storm with his novel political ideologies centered on the cardinal principles of ahimsa and satyagraha.
Armed with these ideological tools, Gandhi shouldered critical responsibilities in the momentous events that finally led India to the path of freedom. The emergence of Gandhi, in the Indian political scenario was not the mere instance of another emerging new leader, but it was the rise of a whole new philosophy that permeated into every sphere of the Indian psyche. Gandhi’s political ideals were merely an extension of his spiritual tenets, which were rooted in deep humanitarian values. Gandhi’s greatness lies not only within pioneering a unique fervor in Indian politics and the rise of the masses but in the way he revolutionized the entire way of looking at politics as an extension of mankind’s inherent greatness, enriched with an innate belief in and commitment to truth. No wonder, he is revered as the Mahatma and has been immortalized as The Father of the Nation.
Emergence of Gandhi: Formation of his Political Ideologies
The first twenty years that Gandhi spent in South Africa, had a decisive influence on his later life. His political ideologies, his greatest contribution to Indian politics, took shape in South Africa. The concept of cooperation, found in the works of Ruskin, Tolstoy, and Thoreau influenced him significantly. These three illustrious writers advocated cooperation as an effective tool in the hands of civilians against a tyrannical and oppressive government. It was Gandhi, however, who gave action to these valuable words through his satyagraha agitations, first in South Africa and later in India, in its struggle for freedom. At this juncture, it is important to understand the meaning of satyagraha, as projected by Gandhi. Passive resistance, adherence to truth, civil disobedience, non-cooperation, and pacifism, perhaps capture the essence of satyagraha as enunciated by Gandhi.
Another critical concept that finds expression in Gandhian philosophy is that of ahimsa. Gandhi had adopted this central philosophical tenet from Jainism and Vaishnavism, that exercised a strong influence in Gujarat. For Gandhi, ahimsa was not a mere moral value but a political weapon par se, embodying virtues like chastity, self-control, the strength to lead a simple life, and the notion of Swaraj. For Gandhi, swaraj entailed internal self-rule along with freedom from the rule of the colonial government. Using these invincible ideological tools, Gandhi launched a massive satyagraha movement in South Africa against the hegemony of British colonial rule and succeeded in uniting all major sections of the Indian community in South Africa, irrespective of their religious affiliations. Christians, Parsis, Muslims, Hindus, South Indians, upper-class merchants, and poor laborers coalesced under the inspiring ideals of the Mahatma. Hinduism and Christianity also had considerable influence on the formation of his Ideologies.
Emergence of Gandhi: As a Leader of the Indian National Movement
In the year 1915, Gandhi returned to India. During his initial days, he spent his time at the Sabarmati Ashram in Ahmedabad, which was quite unknown to the masses. In this context, it is pertinent to mention that Gandhi sought guidance from Gopal Krishna Gokhale in assuming his political stance. It was Gokhle’s advice to Gandhi that he should first study in details the socio-political scenario prevalent in the country and then act accordingly. However, Gandhi soon emerged onto the political scenario through his able leadership in certain local conflicts.
Gandhi gave voice to the cause of the oppressed cultivators in the Champaran district of Bihar who were suffering under the tyranny of the European indigo planters. Threatened by the outbreak of large-scale satyagraha struggle, the government finally succumbed to the pressure by passing a law allowing concessions to the peasants in 1917. In the following year, Gandhi resumed leadership to fight for the cause of plague and famine-affected peasants of the Kheda district, Gujarat. Some concessions were also granted to these cultivators by the government. The weapon of satyagraha was employed by Gandhi, yet another time in an industrial dispute between the workers and owners of a cotton mill in Ahmedabad. The consequence was a wage hike for the workers. Gandhi’s leadership infused coherence in the isolated mass movements, which so far was the characteristic feature of the Indian freedom movement. In all his struggles, the weapon of passive resistance reigned supreme and the political consciousness of Indians across class boundaries received an impetus.
Till this phase, Gandhi was a co-operator of the British government, helping them variously. However, his faith in the colonial government received a major jolt after the occurrence of two particular incidents. These were the passing of the Rowlatt Act the following Jallianwallah Bagh massacre and the Khilafat issue. Against the background of the passage of the Rowlatt Act, Gandhi used satyagraha for the very first time to assume a national character. A country-wide campaign was launched by Gandhi on 6th April, 1919. Soon Gandhi was arrested. 13 April 1919, is one of the goriest days in the history of the Indian Independence movement. At a public meeting held in Jallianwallah Bagh in Amritsar, several people were brutally shot dead by General Dyer. Although Congress demanded redressal of grievances, the government acted coldly. In the Khilafat issue too, the British government failed to keep their promise. These incidents triggered an anti-British feeling in Gandhi and he emerged as a non co-operator. In the following years, the Indian National Movement celebrated the emergence of Gandhi as a national leader, steering the anti-British movements. In the ensuing Non-Cooperation Movement, Civil Disobedience Movement, and Quit India Movement, Gandhi played a critical role, directing the major motions of the movements.
Emergence of Gandhi as the Father of the Nation Gandhi reigns in the hearts of millions of Indians as The Father of the Nation, for the path-breaking role that he played not in the Indian struggle for independence but in moulding the national character and the lives of the Indians alike., At a time when the fabric of Indian society was tearing apart, he accomplished the Herculean task of unifying the nation. Confronted with diverse political ideologies like hard-line extremism, the moderate approach and the newly emerging communist forces the confused Indians found solace in the simple philosophies of Gandhi. He worked assiduously for the upliftment of the downtrodden, like the Dalits and gave them a new identity. Women, under his aegis, women found back their long lost confidence and actively participated in the tasks of national cause. Gandhi, with similar perseverance, championed the cause of secularism. As a visionary, he realized right at the onset that the real strength of India lies in communal harmony and brotherhood.
Thus, the emergence of Gandhi, as a national leader, as a humanist, as a visionary, a social and political reformer, and most importantly, as a spiritual leader has been critically instrumental in shaping a new India, firmly rooted in its historical past and at the same time welcoming the progressive, trends of modernity.
The formation of Mahatma Gandhi’s political ideologies was a profound and dynamic process that laid the groundwork for his leadership in the Indian independence movement and his lasting impact on global civil rights. Gandhi’s commitment to non-violence, truth, and civil disobedience emerged from a deep engagement with personal experiences, cultural traditions, and contemporary political contexts. His time in South Africa was particularly formative, shaping his understanding of racial injustice and the power of peaceful resistance. By integrating ethical principles with practical activism, Gandhi developed a unique and powerful approach to political struggle that challenged oppressive systems without resorting to violence. His legacy endures as a testament to the potential for ethical leadership and the transformative power of principled resistance. As we reflect on Gandhi’s journey, we are reminded of the enduring relevance of his ideas in contemporary struggles for justice and human dignity around the world.